Shehecheyanu for Korban Pesach

By Rabbi Berach Steinfeld
In Shemos, Perek Yud Bais the Torah tells us that we have a mitzvah to bring a Korban Pesach on Erev Pesach. Was the bracha of shehecheyanu recited when they brought the Korban Pesach since it is a mitzvah that occurs infrequently?
The Nesiv Chaim in siman taf lamed bais says that they did not say the bracha of shehecheyanu while shechting the Korban Pesach. They relied on the shehecheyanu that would be said on the night of Pesach during Kiddush. This is similar to the fact that we don’t make a bracha of shehechyanu while building the sukka, but rather we say the bracha of shehecheyanu during Kiddush when we also have the building of the sukka in mind.
The Shailos Utshuvos Shevet Halevi in chelek gimmel, siman samech heh questions the above comparison. We don’t make a bracha of shehecheyanu on the building of the sukkah because that act is actually a hechshermitzvah, a preparation for the mitzvah of eating in the sukka. We therefore rely on the shehecheyanu on the mitzvah of eating in the sukka itself, which includes the preparation for the building of the sukka as well. A similar scenario would be concerning saying shehechayanu while searching for chametz. We do not say shehecheyanu while we check for chametz since it is only a hechsher mitzvah; the actual mitzvah is not having chametz in your domain on Pesach, so we are yotze with the shehecheyanu we say as we usher in the Yom Tov during Kiddush. In contrast, when it comes to shechitas Pesach where the Rishonim count the shechita and the achilas Pesach as two separate mitzvos, we should be required to say shehecheyanu on the shechita and then at night when we eat the Pesach we could either rely on the original shehecheyanu on the shechita or rely on the shehecheyanu we say for the Yom Tovitself. The bottom line is that since the shechitas Pesach is a mitzvah on its own and comes infrequently; we need to say a shehecheyanu.
The Shevet Halevi was asked a question in Chelek Tes, siman kuf yud yud gimmel based on what we pasken in Yoreh Deah, siman chof ches, seif koton gimel concerning a shochet who shechts for the first time. The shochetmakes a bracha of shehecheyanu on the kisui hadam, (the covering of the blood) but not on the shechita because when one shechts, the animal is hurting so we don’t say shehecheyanu during the shechita. The question then is, how could we say a shehecheyanu when we shecht the Korban Pesach when we are causing pain to the animal?
The Shevet Halevi answers that there is a difference between these two scenarios. When one shechts an animal because he wants to eat meat, then there is no place for him to say shehecheyanu since he is causing the animal pain in order to have his own pleasures fulfilled. On the other hand, when one brings the Korban Pesach, he is shechting the korban becausHashem told him to and not for his own personal pleasure. In such a case one could say shehecheyanu despite the fact that the animal is in pain since that is what Hashem commanded us to do.
May we be zocheh soon to bring korbanos and be required to say shehecheyanu for shechita in our lifetime.
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  1. So why do we not recite a shecheyanu on a bris (according to the Ahkenazim)? “Tzarah D’Yenukah” should come into play at all???


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