Shatnez Shocker: Problematic Talleisim in Boro Park


tallisR’ Meir Klein* of Boro Park was preparing his טלית שבת for the weeks ahead. Noting that the lining was worn out, he gave it to a popular cleaners on 14th Avenue in the center of Boro Park. They replaced the lining for a minimal fee. He then wore his טלית, davening for a good new year.

A few months later, in the winter of תשע”ה, R’ Meir Klein’s brother R’ Yosef[2], also of Boro Park, considered relining his טלית as the lining was worn out as well. However, R’ Yosef was very hesitant to have the relining done at the same cleaners. Since the establishment was owned by a non-Jew, something seemed inherently wrong about trusting their repair work. He asked his friends and family if he should be stringent and not have the repair work done at that cleaners and was told not to be childish as, “everyone uses that cleaners!”

As most authorities are lenient in regard to having one’s טלית cleaned by a non-Jew, and because the cost was significantly cheaper than other cleaners, R’ Yosef capitulated and had his טלית cleaned and relined at the same cleaners that his brother had his done.

Little did he realize, that in regard to repairing or making a garment, the Halacha is much more stringent due to the חשש of שעטנז.

When R’ Yosef wore his refurbished טלית for the first time on Shabbos, strangely, he felt that the טלית was somehow different. This would be a Shabbos for him to remember! Something wasn’t right and R’ Yosef could not quite pinpoint it.

Luckily for him, his brother-in-law, a Vishnitzer Chasid, was visiting him for Shabbos and told him that if it feels “different” it may be a question of שעטנז. R’ Yosef was shocked to hear of such a possibility. Growing up in the Boro Park neighborhood of Brooklyn, where men purchase their garments at “heimishe” outlets, he had no real knowledge about any potential שעטנז problems.

R’ Yosef then recalled that he had seen a שעטנז alert from Vaad L’Mishmeres Shatnez regarding shatnez that was found in a certain brand of children’s hats sold in a heimishe store. (You may click here to view that alert .) He decided then and there to stop wearing the טלית until he could clarify the matter.

R’ Yosef then went on to make his own investigation.

First he went to the cleaners that added the lining. He asked the non-Jewish owner if he could see the label of the fabric used for the lining of his טלית. The owner said that he didn’t have the label anymore. When R’ Yosef prodded the owner as to what it was made of, the owner told R’ Yosef that he always bought the cheapest fabric. (This may explain partly why they had cheap prices. He charged $10 to reline a טלית while other places in Boro Park charge around $50.)

The owner than told him that he believed that the lining material was made of cotton, but was not sure.

For the first time in his life, R’ Yosef went directly to the Shatnez Laboratory of Boro Park only to find it closed! Due to the lack of public concern for shatnez, the laboratory has limited hours. Friday, the day that R’ Yosef visited the laboratory, it was closed.

R’ Yosef’s tension about having possibly worn shatnez was immeasurable.

The following week, the Shatnez Laboratory of Boro Park was called. Rabbi Yaakov Gurwitz, the director of the laboratory, declared that שעטנז is indeed prevalent, and that the טלית should be brought in for testing.

The טלית was brought to the Boro Park Shatnez Laboratory for testing. R’ Yaakov Gurwitz immediately discovered that the lining material was of a linen blend. In one direction the threads were linen and in the other direction they were rayon. The Talis was declared shatnez, as even one thread of linen would have made the טלית into shatnez,

R’ Yosef was shocked to learn that he had been wearing שעטנז . Never in his wildest dreams could he imagine that he would wear שעטנז ! To his great dismay, not only did he wear שעטנז, but he had also made a ברכה לבטלה on the טלית and had been considered carrying the טלית on Shabbos when he wore the טלית to and from Shul!

R’ Yosef noted that, weeks before Pesach, many give in their tablecloths to be pressed and starched at this popular cleaners. The volume of tablecloths is so high that they are unable to handle the demand. Ironically, at this very cleaning establishment he had become a victim of שעטנז.

Remarkably, R’ Yosef was able to feel that something was wrong with his טלית. Such a feeling was also felt relative recently by a yungerman in ישיבת בית התלמוד located in Bensonhurst, a Brooklyn neighborhood. This yungerman, who we will call R’ Simcha, was given a used suit, previously worn by a wealthy acquaintance. When he davened while wearing it for the first time, he felt that his davening wasn’t “going”.

R’ Simcha remembered hearing a story of a bachur in the Mirrer Yeshiva in Shanghai. On Yom Kippur this bachur felt that his davening wasn’t “going”. He ran out in the middle of davening to change his suit because he felt that he must have been wearing שעטנז. As the ספרים say, when someone is wearing שעטנז his תפלות are not accepted. This bachur’s suit was verified to be שעטנז.

R’ Simcha took his suit to the Flatbush Shatnez Laboratory who verified that it was שעטנז.

R’ Yosef Klein’s brother, R’ Meir, who had been wearing his relined טלית for a couple of months, was told of the developments. R’ Meir feared the worst. The linings of the two טליתים were identical in appearances and R’ Meir was convinced that his טלית too had שעטנז. He was compelled to write the word שעטנז in large with a marker on his טלית, as seen in the above picture. That would assure him that he would not wear it.

​Unfortunately, R’ Meir’s fears were realized! His טלית was sent to the headquarters of the Organization of Professional Shatnez Laboratories, located in Lakewood, New Jersey, where the Director, Rabbi Yosef Sayagh, confirmed that the טלית was indeed שעטנז!

The problem with שעטנז in Boro Park is not limited to טליתים. A Jewish owned store in Boro Park had been selling שעטנז children’s hats for a few years. Woolen sweaters have also been sold שעטנז, as well as many other incidents.

There are many lessons to be learned from these unfortunate episodes.

One lesson is, that even today we have among us people who can “feel” when they are wearing שעטנז. They are obviously on higher spiritual level.
Another lesson is, that even these very spiritual people, can fall victim to wearing שעטנז.

Another lesson is, that linen can be both a prevalent and cheap fiber.

R Yosef Klein is now on a mission to inform everyone of the real possibility of שעטנז today. The fact that “everyone” uses a certain store and cleaners, or has a certain practice, does not faze him anymore. He wants to share his new found knowledge, which came to him like a slap in the face, to possibly keep others from falling into the same trap.

With a potential problem of hundreds, if not thousands of Yidden in Boro Park wearing שעטנז garments, his task seems impossible. But R’ Yosef is not a quitter; he is a man with a mission. His mission is to inform the public, so that no one should make the tragic assumption that the מצוה of שעטנז is not relevant בזמן הזה.

*all names changed to maintain privacy

{Azriel Newscenter}


  1. also warning against wrapping yourself up in the Mikveh with a Towel. The Towel has 4 corners and was not checked for Shatnez.

  2. Doesn’t the gemara in yevamos (4) say that aseh doche lo saase that gedilim taase lecha is put next to lo silbash shatnez to tell us that the mitzvas aseh of tzitzis is doche the lo saase of shatnez?

  3. What’s the chiddush? Shatnez is not a new issur. Every repair/relining job involves adding threads/fabric to the garment and therefore the garment needs further shatnez inspection. Alef-Beis!!

  4. One lesson is, that even today we have among us people who can “feel” when they are wearing ?????. They are obviously on higher spiritual level.

    *can you please elaborate what they felt? thnx!

  5. Come on Matzav, Yevamos wasn’t so long ago: Had this man spent the extra money and bought tcheiles tzitzis he wouldn’t be feeling so bad…

  6. It turns out that I am learning the last chapter of Yerushalmi kilayim right now — the chapter that deals with shatnez. (I’ve completely all the earlier chapters.) HaShem willing, I plan to exempt my fellow firstborn from fasting on erev Pesach. 🙂

  7. I’m not saying the talis wasn’t Shatnez, but “In one direction the threads were linen and in the other direction they were rayon. The Talis was declared shatnez, as even one thread of linen would have made the ???? into shatnez

    Linen alone doesn’t create Shatnez. Give me some Wool and Linen and now we’re talking.

  8. thank you for posting this very important article. something to point out, in order for a store to be permitted to sell garments they must check a batch of them and not all of them. even though some of the garmetns were checked each and every garment must be checked upon purchase. i know two people who purchased the same exact sweater, same size, one of the sweaters had shaatnez and one did not. imagine if the person’s whose sweater was free told her friend not to check it? it is an issur deoraisa

  9. In other words, when cleaners change the lining, it may be with something that contains linen so those who plan on doing this or have already had this done, should be wary of this. I’m not sure why this wasn’t the post, rather than the lengthy, dramatic story above. Why the need to mention tablecloths, and all the shock and dismay and condemnation of the cleaners. Just issue the warning l’toeles horabim and relax.

  10. Oey gevalt! Another crises so close to Yom Tov! What are we going to do?! This is definitely worse than the Shidduch and Tuition crises’.

  11. Is this story true at all, or is this just a made up story for a public service announcement?

    So much ammeratzus. Shatnez in tzitzis is when the beged is linen and the strings (or the ticheles strings when we still had it) are wool, not when the beged is shatnez.

  12. To #8
    Your question is what did they feel.
    R’ Yosef Klein just felt something wasn’t right. He said that the lining was bothering him. Usually for Krias Hatorah he wears his talis over his head, but on that fateful shabbos, it was bothering him and he had the talis not over his head during Krias Hatorah.
    R Simcha, is the yungerman from Bais Hatalmud who was wearing shatnez. He told me that at that point he was working on Avodas Hatefilla. He just felt that when he was wearing that suit, it just wasn’t going.
    Very impressive!!

  13. WHY do you think the goyish cleaners should know of is issue? This is your job as a jew to know of Halacha. Dont be cheap on a mitzvah give it to the proper place and pay the price.
    Would you give your Streimel to a Goy for a repair?


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