JEW VS. JEW: Amona’s Demise Leaves Residents Angry, Homeless and Crying for Mercy



Waves of police on Wednesday surrounded the Amona settlement in the West Bank deemed illegal by the Israeli high court and began dragging angry residents, sputtering angry complaints and prayers, out of their mobile homes.

After years of delay, the evacuation of the hard-line Amona settlers commenced, as youths burned tires, hurled rocks, and pushed and shoved authorities, pleading with police to disobey their orders to empty the community.

The day’s bitter clashes transfixed the nation, as Jews evicted Jews, with the democratic state fighting to uphold the rule of law against religious settlers. The scenes played out live on television and the internet, as Israeli politicians promised this would not happen again.

Even the settlers seemed to know that this may be a last eviction, saying that now President Trump would support them. They were zealous in their resistance, but there was more the feeling they had lost a battle – even a skirmish – and not a war.

Israeli society and its leaders have struggled since the 1970s with the growth of settlements in the territories.

The Israeli Supreme Court ordered the demolition of the village of 40 families in 2014 because it was built on land supposedly privately owned by Palestinians from the neighboring villages.

Many settlers and their supporters who climbed the rocky hill to defend Amona blamed Prime Minister Bibi Netanyahu for the community’s imminent destruction.

As the thousands of police officers carried settlers and demonstrators from the homes, bulldozers idled down the hill, ready to knock down the cheap metal caravans, as well as playgrounds, vineyards, olive groves and a shul.

The settlers said the government should have defied the court order or found a solution that would allow Jews to remain on biblical land.

Settlers also said they hoped Amona would be the last of hundreds of settlements and outposts built in part on private Palestinian land to be evacuated.

“We will be the last to be dragged from our homes,” said Eli Greenberg, 43, a father of eight who was barricaded inside his family’s trailer on the bitterly cold mountaintop.

“Why give this land to the Palestinians, who preach nothing but hate and violence, and want to destroy Israel?” he asked, speaking by cellphone as police surrounded his home. “We feel good vibrations from Trump. This is the end of this terrible time.”

By the early evening, Israeli security forces had removed 20 families from their homes and arrested a handful of activists who had turned out to support the residents.

Israeli police spokesman Micky Rosenfeld said 15 police officers had been lightly injured in scuffles with settlers and their supporters.

In an attempt to calm the settlers’ fury, Israeli leaders promised that the dismantling of Amona would bring renewed building in the West Bank.

Last week, Netanyahu and Defense Minister Avigdor Lieberman announced that 2,500 new homes would be built in the West Bank. On Tuesday, in anticipation of the Amona clashes, they promised 3,000 more.

“This is a very difficult day,” Justice Minister Ayelet Shaked, a member of the Jewish Home party, said in an interview with the Israeli news site Walla. “We have tried and tried to prevent this from happening, but now we are watching 40 families being evicted from their homes.”

“But we need to remember that this terrible day will eventually bring about new building in the West Bank,” she said.

Shaked highlighted her party’s efforts to pass a bill now being debated in parliament that would retroactively legalize Jewish settlements, such as Amona.

Israel’s attorney general said the bill violates Israeli and international law and would probably be reversed by the Supreme Court. Netanyahu and the government vowed to pass it anyway.

Still, promises of new houses to come did little Wednesday to douse the anger of hundreds of young activists who had trudged up the hillside overnight to protect Amona’s residents and slow down the demolition.

Zvi Sukkot, a settler from the hard-line Yitzar community and an organizer with a bullhorn, said, “We are here to show everybody our strong Jewish connection to the land as told in the Bible.”

He didn’t blame former president Barack Obama for the evacuation; he blamed Netanyahu. But other settlers turned their eyes toward Trump as the new beginning.

“After eight years of Obama, who didn’t let us build, now we’ll say, ‘We will build and build,’ ” said Shilo Adler, who heads the Yesha Council, which represents the Jewish settlers in the West Bank.

“Now is history-making time,” Adler said. “This is the moment. This is when we tell Netanyahu: ‘This is what we want. This is why we elected you.’ ”

Adler said the settlers were seeking 100,000 new homes – which would at least double the Jewish population in the West Bank – on land the Palestinians seek for a future nation under the two-state solution.

Last month, after the Supreme Court’s eviction order was postponed one last time, the government announced that it had reached an agreement with the Amona settlers – a hefty payout and promises of another spot on the same hillside in exchange for a low-key, peaceful move.

But as the days wore on, residents of Amona saw no new community being built for them, and Israeli human rights groups filed additional legal petitions on behalf of Palestinians who claim to own that land, too.

The agreement broke down, and this week, the army gave the settlers 48 hours to leave peacefully.

Most of the world considers the Jewish settlements in the occupied West Bank to be illegal, not just those built on Palestinian private property. Israel disputes this.

Inside Amona, young Jewish men and women hunkered down in abandoned houses, barbed wire strung up around doors and windows. They climbed on top of the caravans, waving Israeli flags, and protesters screamed at the police, “Shame on you, this is the land of Israel” and “Jews should not evict Jews.”

In the neighboring Palestinian village of Silwad, the Arabs clapped and shook hands.

“It feels great to see settlers being taken off my land and their caravans removed. The court has done a good thing, although it has taken a long time,” said Ibrahim Yakoob, 56, a Palestinian farmer who is part owner of the land.

“The question now is whether I will be allowed to return to my land and farm it again,” he said. “I don’t think so. The ultimate suffering as a farmer is to see your land but not be able to use it.”


(c) 2017, The Washington Post · William Booth, Ruth Eglash 



  1. Remember Gush Katif, a government who hates its people and its country. Remember what happen to the leader then, PM Sharon who was totally incapacitated until the day he died. Remember a GD who doesn’t like leaders who give away Israel land and have its people suffer. I always ask will the real Israeli government please stand up.

    • No sheichus to Gush Katif. That was legitimate. Amona is a couple of trouble makers dream, to show the Arabs who’s in control. Amona consisted of a couple of trailers, nothing else.

      • Grow up yourself, either the Jewish ownership is legitimate for the entire Eretz Yisroel or for none at all. If Amona is not legitimate, neither is Tel Aviv. Either the Jews are the true owners and the Arabs are a bunch of squatters, or the other way around. Those two are the only logical hypotheses, anything else is a feeble minded inconsistent gibberish.

        • Not everything in the world has a “logical hypotheses,” humility leaves room for honest error or even the ability to admit one might not know the answer to everything. Perhaps it is too much to consider anything other than the answer one might want to be correct. What if the answer is that legitimately, at one time, a property was previously owned by a man and stolen or abandoned. Then, generations after, an unaware family was living on that land believing it was legitimately his families, since he had been born there. Two wrongs do not make a right, “Take heed to your spirit, that ye deal not treacherously.”
          It would make more sense to share then to become the same as the people who originally drove the first off. “Love ye therefore the stranger: for ye were strangers in the land of Egypt.”


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